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1. L’Eucaristia

The eucharist is the sacrament of the largest. At the culmination of Christian initiation is the Eucharist.
Baptism is the immersion in the death of Christ. But Christ died to rise again. We, too, so we were immersed in the death of Christ to share in his resurrection.
Now there is a sacrament of the resurrection: the Eucharist. Baptism calls the Eucharist.
The confirmation is the sacrament of the Spirit of life, the Spirit who raised Jesus from the dead (Rom 8:11). So, too, leads to the sacrament in which Christ said: who eats my flesh and drinks my blood has eternal life, and I will raise him on the last day (Jn 6:54). Thus, the Eucharist is the goal of the path of entry into the Church, the peak of initiation. ...


THE SYMBOLS OF THE EUCHARIST
A food
What we call the right sacrifice of the Mass was instituted by Jesus as a meal: My flesh is true food and my blood is drink indeed (John 6:55). A meal of fellowship: Take this and divide it among yourselves (Luke 22:17). A meal of bread and wine.
To do this unfathomable mystery of the faith Jesus uses a fraternal meal of bread and wine, and this symbolism is talking. And what does this sacrament
-feeding, this take and eat?
Says: life, says: communion with the universe and with God
The first truth that requires a human being is that if it ceases to eat, will also cease to live.
Eating bread and drinking wine means first of all to live. It means to connect their life to Him who is the creator of the universe and the lord of rain and harvest, and the living.
God gives death and gives life repeats the Scripture (Deut. 32.39; Tb 13.2; Wis 16:13). The Lord is my shepherd, I shall not want, makes me lie down in green pastures, he leads me beside still waters ... (Psalm 23). How
without bread and without wine, or something corresponding bodies more than they are less vigorous, so without the force of the body and blood of Christ, the holiest souls are bound for death (J. Wesley).
The body and blood of Christ are the source of divine life to one who eats and drinks with faith. They are primarily a food and drink.
Through food and drink man communicate with the universe and the universe communicates with man.
The man, the image of God, the son of God, is the perennial invited to the table of the cosmos. Eating the fruits of the earth integrates the world with his flesh and his blood.
God, the God-man, he communicated with the cosmos because he ate and drank. What he ate was to become his body and his divine blood.
The universe provides the bread and wine of the Holy Spirit to transform into the body and blood of the Lord.