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3. Bread and wine

While they were eating, Jesus took bread, blessed it, broke it and gave it to them, saying: "Take this, this is my body." Then he took the cup, gave thanks, gave it to them and they all drank. He said: "This is my blood of the covenant, poured out for many. In fact, I tell you that I will not drink of the fruit of the vine until that day when I drink it new in the kingdom of God" (Mk 14 0.22 to 25).
The bread and wine are the staples, the symbol all others, at least in our Western civilization. The Father asked his daily bread, that is, all that is necessary for life. The wine, then, is necessary for a full meal and festive: The wine is like life to men, as long as you drink it in moderation. What life is that of those without wine? This was created for the enjoyment of men. Joy of the heart and soul joy is the wine drunk in time and extent (Sir 31.27 to 28). ...
To prepare for life and the eternal feast Jesus took bread and a glass of wine. The bread and wine are fruits of the earth. Rooted in the earth, you collect all the energy of the deep and dark soil per viverne e farcene dono. Fanno proprie tutte le energie del cielo: assimilano la pioggia e il vento, la luce e il calore, i raggi e le forze cosmiche. Nel frumento e nell’uva si dà appuntamento tutto l’universo. Così il cosmo intero si concentra sulla tavola dell’uomo.
Pane e vino sono segni, sacramenti , espressivi e parlanti del sacrificio di Cristo. Il frumento e l’uva, non sfuggono al passaggio attraverso la morte per giungere ad essere pane e vino. Per diventare pane, i chicchi di frumento sono macinati; per diventare vino, i grappoli d’uva sono torchiati e dissanguati. Nella Scrittura e nel linguaggio corrente, la macina e il torchio evocano sofferenza, stritolamento, tortura, sangue paid.
The wheat and grapes have to make a path of death to nurture life. Image of Jesus crushed the expressive passion, died on the cross, buried, risen and become, under the humble appearance of eating, living bread that gives life: the Eucharist.
In the bread and wine is signified, so eloquent for those who can understand the tragedy of Christ who died to give life to others.
The bread and wine, fruits of the earth, are not crude, they are also fruits of human labor. "By the sweat of thy face shalt thou eat thy bread" (Gen 3:19). So the bread and wine are not only gifts of God, but also the work of laboriosità dell’uomo. Infatti il pane e il vino sono alimenti elaborati. Il Signore non ha scelto frutti di alberi, carne, miele: di questi se ne cibano anche gli animali. Il pane e il vino non rappresentano soltanto la vita dell’uomo in ciò che ha di più istintivo - nutrirsi -, ma anche di ciò che comporta di più attivo, di più industrioso, di più intelligente. Sono più espressione dell’uomo creatore che dell’uomo consumatore.
Offrendo a Dio il pane e il vino, perché siano trasformati nel suo corpo e nel suo sangue, gli offriamo anche la nostra attività manuale e intellettuale, la nostra storia umana, ed egli le integrerà nel suo sacrificio per comunicare loro una dimensione divine and eternal.
The bread and wine signify the pain and toil of men. Workers were to sow, reap, grind, knead, squeeze ...
on our table and on our altars are their sweat and their sorrows. And there are represented all workers in the world. The Eucharistic sacrifice is also made of their days of toil, who gave their lives for the brethren. Natives and immigrants, progressives and conservatives, believers and unbelievers, socialists and capitalists ... Together.
On the table of the Eucharist, as the table of my family, so I find the whole community of mankind despite their differences, and even their opposition. All this convergence of men and their activities in the bread and wine is derived from Christ, assumed by Christ and offered in sacrifice to the Father. All men who work so you give the congregation, without knowing it, to put in the bread and wine that are the fruit of their collective work.
And we know that we must become one with Christ, bidders conscious and awe of the whole cosmos and humanity actually present in the bread and the wine. As this broken bread was scattered far and the first up the hills, and gathered, became one, so let Thy Church be gathered from the ends of the earth into your kingdom, because yours is the glory and power of Jesus Christ in centuries (Didache).
L’unità del genere umano, il superamento di tutte le barriere, la pace e quant’altro possiamo desiderare di umano e di divino possono sgorgare solo da questo pane e da questo vino offerti al Padre in sacrificio da Cristo e dalla sua Chiesa.

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2. Living in the Eucharist



Tutto ciò che esiste è dono di Dio ed esiste solo per far conoscere e gustare la paternità di Dio, per fare della vita dell’uomo una comunione con Dio. Il frutto e l’acqua, il latte e la carne, l’aria e il sole sono l’amore divino fatto nutrimento e vita per l’uomo.
Tutti gli other animals eat and live to serve mankind, to possibly be his food. This is the sense of the solemn presentation of Eden where it is for Adam to name to every creature, that is to take possession as a gift from God (Gen 2:19). ...
The man eats from the hand of God: There is nothing better for man to eat and drink and enjoy it in its labors, but I realized that this fact comes from the hands of God who can eat and enjoy without him? (Eccl 2:24-25).
The Lord's is the earth and its fullness, the world and its inhabitants (Ps. 24:1). La riconoscenza, il ringraziamento, il vivere in eucaristia è la maniera più naturale di vivere per chi sa che il mondo è dono di Dio.
Dio ha benedetto il mondo, l’uomo e ogni creatura per l’uomo. Ha riempito tutto ciò che esiste con la sua bontà; ha fatto ogni cosa molto buona per amore verso l’uomo. Alla manifestazione dell’amore di Dio che sgorga nella creazione e nella storia umana rispondono normalmente il ringraziamento e la lode dell’uomo. Dio si rivela creando meraviglie; l’uomo risponde benedicendo il Dio delle meraviglie. Questa è l’eucaristia.
Benedizione ed eucaristia hanno praticamente lo stesso significato: azione di grazie, ringraziamento.
It is no coincidence that the biblical representation of the fall is centered on food. The man and woman ate of the tree, they bite the forbidden fruit: the image of an economic world in which God is not recognized, in which the food is received as a gift from God, in thanksgiving, in 'Eucharist. It is the sin of many men who see the world as something dull and not crossed by the presence of God to many, unfortunately, it seems natural to give thanks to live without - without Eucharist - the gift that God has given us of eating and drinking and life of which they are the root daily. Error of those who, on Sunday, preferring to work for food, rather that offer the Eucharist to one who gives life.
We know that food is life and that the whole world has been created to feed the man. Sunday mass is man's first to offer his life to God through the nourishment that it is the symbol of expression. Take the whole world in his hands as he takes an apple, but not to steal or eat in the rebellion or indifference, but to offer it in gratitude to Him from whom all we have, the one who is the rightful owner. It is the gesture that Adam was not able to do. It is the gesture of sacrifice (= do something sacred, human action is addressed to God, an offering to God). The sacrifice should be the act natural man. The pagans have found themselves spontaneously in the street. The sacrifice is love: thanks to God and sharing with others.

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Midori Goto

Well, it's quite a few paragraphs that I write because of personal problems ...
nn disappear but not me:) nn
to return better than I found a moment to speak (to introduce) one of the violinists today that I like (they are also part of as it is a Jappe)
question of Midori Goto. Needless
copiaincullare wikipedia who wanted to know more go here:
http://it.wikipedia.org/wiki/Midori_Got% C5% 8D



now I leave you a one of his best performances:







Ok nothing more to say, I love it!

PS: the sound of the violin is masterful, a question of Jesus ... mica cocks ....

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1. L’Eucaristia

The eucharist is the sacrament of the largest. At the culmination of Christian initiation is the Eucharist.
Baptism is the immersion in the death of Christ. But Christ died to rise again. We, too, so we were immersed in the death of Christ to share in his resurrection.
Now there is a sacrament of the resurrection: the Eucharist. Baptism calls the Eucharist.
The confirmation is the sacrament of the Spirit of life, the Spirit who raised Jesus from the dead (Rom 8:11). So, too, leads to the sacrament in which Christ said: who eats my flesh and drinks my blood has eternal life, and I will raise him on the last day (Jn 6:54). Thus, the Eucharist is the goal of the path of entry into the Church, the peak of initiation. ...


THE SYMBOLS OF THE EUCHARIST
A food
What we call the right sacrifice of the Mass was instituted by Jesus as a meal: My flesh is true food and my blood is drink indeed (John 6:55). A meal of fellowship: Take this and divide it among yourselves (Luke 22:17). A meal of bread and wine.
To do this unfathomable mystery of the faith Jesus uses a fraternal meal of bread and wine, and this symbolism is talking. And what does this sacrament
-feeding, this take and eat?
Says: life, says: communion with the universe and with God
The first truth that requires a human being is that if it ceases to eat, will also cease to live.
Eating bread and drinking wine means first of all to live. It means to connect their life to Him who is the creator of the universe and the lord of rain and harvest, and the living.
God gives death and gives life repeats the Scripture (Deut. 32.39; Tb 13.2; Wis 16:13). The Lord is my shepherd, I shall not want, makes me lie down in green pastures, he leads me beside still waters ... (Psalm 23). How
without bread and without wine, or something corresponding bodies more than they are less vigorous, so without the force of the body and blood of Christ, the holiest souls are bound for death (J. Wesley).
The body and blood of Christ are the source of divine life to one who eats and drinks with faith. They are primarily a food and drink.
Through food and drink man communicate with the universe and the universe communicates with man.
The man, the image of God, the son of God, is the perennial invited to the table of the cosmos. Eating the fruits of the earth integrates the world with his flesh and his blood.
God, the God-man, he communicated with the cosmos because he ate and drank. What he ate was to become his body and his divine blood.
The universe provides the bread and wine of the Holy Spirit to transform into the body and blood of the Lord.

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9. "Se non ti senti chiamato, datti da fare perché il Signore ti chiami"

say now two things to bear in mind is a living
1 - like the other sacraments, including confirmation is not reducible to the ritual, that is not enough to receive the sacrament, and it all ends there. It opens a wellspring that you must drink and draw on every moment of life. The breath of the Spirit will not fall, but you need to speak to sail. The Holy Spirit, a gentle guest and friend of the soul is not leaving no more, but it is not necessary to silence and let it work with his divine power;
2 - confirm the laity and not put them in a situation of responsibility and service in the church would not know what you do not understand the consequences of confirmation. And do not hastily say that is not a place to work and service per tutti, che non si sa cosa dar loro da fare. Il Signore chiama, tutti i giorni e a tutte le ore, operai per la sua vigna (Mt 20,1-16). Chiama me che ti parlo e te che mi ascolti e che forse ce ne stiamo tutto il giorno oziosi o sottoccupati perché crediamo che nessuno ci abbia presi a giornata. Noi tutti siamo ingaggiati dal giorno del nostro battesimo e della confermazione: non aspettiamo un’altra chiamata, un altro contratto di lavoro perché aspetteremmo invano. E giacché siamo sull’argomento non sarà superfluo ricordare a tutti che il Signore ci chiama a lavorare, non ad impicciare; a servire, non a dominare e a comandare.
Se qualcuno fosse perplesso o non si sentisse chiamato, ricordi la frase di sant’Agostino: "If you do not feel called , get to do because the Lord is your name .

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